- Tikunei haZohar explained
- Zohar Explained
- 5 Things You Should Know About The Zohar | kabbalah.info
- Kabbalah: The Zohar
- The Zohar Secret
The Zohar contains discussions of the nature of Godthe origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". Its scriptural exegesis can be considered an esoteric form of the rabbinic literature known as Midrashwhich elaborates on the Torah. The Zohar is mostly written in what has been described as a cryptic, obscure style of Aramaic. Some academic scholars assert that the Aramaic of the Zohar appears to be written by someone who did not know Aramaic as a native language, and that words from medieval Spanish and Portuguese can be found in the text. This accords with the traditional claim by adherents that Kabbalah is the concealed part of the Oral Torah. While the traditional majority view in religious Judaism has been that the teachings of Kabbalah lit. Rabbi Aryeh Kaplan posited a theory that there was an ancient core text of the Zohar which antedated Leon, but that several strata of text were added over time. The view of some non-Chasidic Orthodox Jews and Orthodox groups, as well as non-Orthodox Jewish denominations, generally conforms to Scholem's view, and as such, most such groups have long viewed the Zohar as pseudepigraphy and apocryphawhile sometimes accepting that its contents may have meaning for modern Judaism. Jewish prayerbooks edited by non-Orthodox Jews may therefore contain excerpts from the Zohar and other kabbalistic works,  even if the editors do not literally believe that they are oral traditions from the time of Moses. In the Biblethe word "Zohar" appears in the vision of Ezekiel and is usually translated as meaning radiance or light. It appears again in Daniel"Those who are wise will shine like the brightness of the heavens". Suspicions aroused by the facts that the Zohar was discovered by one person and that it refers to historical events of the post- Talmudic period while purporting to be from an earlier time, caused the authorship to be questioned from the outset. A story tells that after the death of Moses de Leon, a rich man of Avila named Joseph offered Moses' widow who had been left without any means of supporting herself a large sum of money for the original from which her husband had made the copy. She confessed that her husband himself was the author of the work. She had asked him several times, she said, why he had chosen to credit his own teachings to another, and he had always answered that doctrines put into the mouth of the miracle-working Shimon bar Yochai would be a rich source of profit. The story indicates that shortly after its appearance the work was believed by some to have been written by Moses de Leon. Isaac's testimony, which appeared in the first edition of Sefer Yuchasin, was censored from the second edition  and remained absent from all editions thereafter until its restoration nearly years later in the edition. Rabbi Aryeh Kaplan states that Isaac evidently did not believe her since Isaac quotes the Zohar was authored by Rabbi Shimon bar Yohai in a manuscript in Kaplan's possession. Kaplan concludes saying this was the probable series of events. The Zohar spread among the Jews with remarkable swiftness. Scarcely fifty years had passed since its appearance in Spain before it was quoted by many Kabbalistsincluding the Italian mystical writer Menahem Recanati and by Todros Abulafia. By the 15th century, its authority in the Spanish Jewish community was such that Joseph ibn Shem-Tov drew from it arguments in his attacks against Maimonidesand even representatives of non-mystical Jewish thought began to assert its sacredness and invoke its authority in the decision of some ritual questions. In Jacobs' and Broyde's view, they were attracted by its glorification of man, its doctrine of immortalityand its ethical principles, which they saw as more in keeping with the spirit of Talmudic Judaism than are those taught by the philosophers, and which was held in contrast to the view of Maimonides and his followers, who regarded man as a fragment of the universe whose immortality is dependent upon the degree of development of his active intellect. The Zohar instead declared Man to be the lord of the creationwhose immortality is solely dependent upon his morality. Conversely, Elijah Delmedigo c. He claims that if it were his work, the Zohar would have been mentioned by the Talmudas has been the case with other works of the Talmudic period; he claims that had bar Yochai known by divine revelation the hidden meaning of the precepts, his decisions on Jewish law from the Talmudic period would have been adopted by the Talmud, that it would not contain the names of rabbis who lived at a later period than that of bar Yochai; he claims that if the Kabbalah was a revealed doctrine, there would have been no divergence of opinion among the Kabbalists concerning the mystic interpretation of the precepts. Believers in the authenticity of the Zohar countered that the lack of references to the work in Jewish literature was because bar Yohai did not commit his teachings to writing but transmitted them orally to his disciples over generations until finally the doctrines were embodied in the Zohar. They found it unsurprising that bar Yochai should have foretold future happenings or made references to historical events of the post-Talmudic period. The authenticity of the Zohar was accepted by such 16th century Jewish luminaries as R' Yosef Karo d. Debate continued over the generations; Delmedigo's arguments were echoed by Leon of Modena d.
5 Things You Should Know About The Zohar | kabbalah.info
Sign In. Hide Spoilers. ElbyCarvacos 28 May A thought-provoking, emotionally-packed and dynamic film that is guaranteed to keep you at the edge of your seat and left questioning the meaning of your life long after it ends. Max has been dealt the burden of carrying a manuscript that holds the power to change the entire course of human history- a burden he never asked for, nor truly understands. As he incarnates from person to person, era to era, an ever-persistent "self" of his continually haunts him, urging and manipulating him towards the pursuit of the inescapable purpose that He and the whole of humanity are bound to. Was this review helpful? Sign in to vote. This is definitely not a 8 stars movie. I wouldn't give it more than 4 stars. The rest of reviews here looks written by the same person. It's obviously a scam like all the 10 stars votes to get a better score. So I'm going to write a real review. The story is full of all these pseudo-religious esoteric bullshit. You can see how the budget was low since they never show cities, villages or anything like that. The action it's always on interiors, caves, ruins, and old abandon buildings. The story is repetitive and unnecessary long. Since the very beginning you can imagine how is going to be the whole movie so you are just waiting and waiting until the end. And then at the end, more of this consciousness awakening bullshit. Don't waste your time. This is the review that I would like to see here before I saw this movie. I've not seen such a blatant attempt to artificially boost a movie for a long time. Especially considering this movie is a small independent project. About the movie, and being as objective as I can, it starts pretty good and interesting, following an unknown guy going through different time periods carrying some kind of manuscript. That part of the movie is nice, flowing quickly, and making good use of an obviously limited budget. To some extent, it reminded me of the original "Highlander". However, the movie stops at one of said time periods, and mostly grinds to a halt, to introduce a confusing romance subplot. Worse of all, it introduces the main character's alter ego, who appears in every time period to exposit the flick's questionable and confusing philosophy. The rest of the movie follows exactly the same pattern: main character ends in a low-budget version of a time period, his alter ego appears, they talk, etc. There is no action, no drama, no suspense, no spectacle. The last third of the movie takes place in a dilapidated insane asylum, and ANYONE who has ever seen a movie can predict the outcome.
Kabbalah: The Zohar
We can easily and logically apply all the standard numerical values to the magic cube of 27 blocks based on the number This is proof positive that this is the correct order for the 27 Hebrew letters arranged in a cube of 3 3 or 3 x 3 x 3 matrix, the 5 th Essential Element of Creation. There is a little more to it than that though. As further proof that the magic cube of 27 represents the 27 ordinal values of the Hebrew Alef-betwe have only to examine its central axis, the shaft, or Triplet, of 3 cubes from top to bottom, right down the middle. The sum of the ordinal values of all the rows in the magic cube of 42 is Likewise, the sum of all the columns equalwhich we know is the base measure of the Pyramid in feet. Half of that base, at the scored midpoint is feet, which is the same as the sum of the 27 individual cubes, or alternatively the 27 ordinal values, and also the sum of the digits through the 42 nd prime. Oddly, those numbers reflect the 3 consecutive verses of 72 letters each that total letters in Exodus and form the 72 Triplets, another of the 5 Essential Elements. Keep in mind that the central cube is 14 and one of the diagonals is and that the 20 cube is adjacent to the 16 cube. There are 73 letters in the 27 spelled-out letters of the Alef-bethinting that its full power relates to the 9 th sefiraChochma of numerical value The total collective value of all the Triplets in the Magic 3 3 cube of 42 is The value of 32 2 isas in the number of distinct gematria values in the Torah. This, in turn, is intimately related to the 73 letters in the 27 spelled-out letters of the Alef-bet in that is the sum of all the integers from 1 — Within this magical Essential Cube, the 4 numbered sub-cubes in the first lower right corner begin a story, and when the 4 cubes above them are added, making a 2 3 cube, that story is concluded. These are the 3 letters that define the exponential scale of the Alef-bet. It should further be noted that all 3 the vectors ,20; ,10; ,11 that stem from the number 9 corner cube that necessarily sum to 33as in the 11 Triplets, or 33 letters, of Bereshit that total The fourth vector that does not necessarily have to equal 33 because it is a diagonal, is comprised ofor multiples of 9 and thus of 3 as inthe numbers Tesla mysteriously gave us as the secret key to the universe. The total for these 4 vectors pivoting on the number 9 isor if the 9 is included in each vector sum. Then all together, king and good, collectively the sum of the 8 cubes in this corner 2 x 2 x 2 cube, isas in the sum of the integers from 1 —which equals From the beginning until the end. This means that with the starting point of 9all the possible connection points 11, 27, 13, 7, 23, 14, and 3 total Reminiscent of the 5 Kings vs 4 KIngs. The 4 thor Tesla, vector also equals 54like the 54 portions in the Torah. There are 6 x 9 or 54 facial cubes in total. All multiples of 9. Each face is not only a multiple of 423 x 42but is also a multiple of 99 x