Mahram chart in islam

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Cousins and Non-Mahrams

In Islamic sharia legal terminology, a mahram is an unmarriageable kin with whom sexual intercourse would be considered incestuous, a punishable taboo. Current usage of the term covers a wider range of people and mostly deals with the dress code practice of hijab. The plural form of the word in the Arabic language is maharim with long second vowel. Sometimes the word is capitalized but there is not a general consensus that the word should be capitalized like Muslim. Being mahram is a mutual condition. If A is mahram to B, B is definitely mahram to A. Word in Definition. Freebase 0. How to pronounce Mahram? Alex US English. Daniel British. Karen Australian. Veena Indian. How to say Mahram in sign language? Select another language:. Powered by CITE. Are we missing a good definition for Mahram? Don't keep it to yourself Submit Definition. The ASL fingerspelling provided here is most commonly used for proper names of people and places; it is also used in some languages for concepts for which no sign is available at that moment. There are obviously specific signs for many words available in sign language that are more appropriate for daily usage. We're doing our best to make sure our content is useful, accurate and safe. If by any chance you spot an offensive image within your image search results please use this form to let us know, and we'll take care of it shortly. Cancel Report.

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By using our site, you acknowledge that you have read and understand our Cookie PolicyPrivacy Policyand our Terms of Service. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It only takes a minute to sign up. I am trying to understand meaning of mahram. Can someone explain to me what it means in Islam? I have read about it on the internet but still can't understand its meaning. Basically a mahram is a person who can't marry a woman for ever it is haram. This means what ever happens he is by default not allowed to marry her according the shari'a. From a womans perspective her father and father's father etc. And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fatherstheir husbands' fathers, their sonstheir husbands' sons, their brotherstheir brothers' sonstheir sisters' sonstheir women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. Read also this fatwa explaining this. The deep answer is someone who is not likely to be interested in the woman sexually, by direct blood son,father,uncle, but not cousinor by other relationships like the father of your husband. Sign up to join this community. The best answers are voted up and rise to the top. Home Questions Tags Users Unanswered. Ask Question. Asked 3 years, 5 months ago. Active 7 months ago. Viewed 16k times. Kilise 2, 2 2 gold badges 17 17 silver badges 46 46 bronze badges. Please consider taking some time to explore and learn more about our site and model by taking the tour and checking our help center. This is an invitation to learn about the stack exchange model of course you won't find an answer for your question there but an introduction on how this site should work! Active Oldest Votes. Yes this is the statement of the fatwa and that interpretation of the verse! Else you should search on the site or ask a new Question. What is the source of that? Sign up or log in Sign up using Google. Sign up using Facebook. Sign up using Email and Password. Post as a guest Name. Email Required, but never shown. The Overflow Blog. Q2 Community Roadmap. Featured on Meta. Community and Moderator guidelines for escalating issues via new response…. Feedback on Q2 Community Roadmap. Linked 5. Related 7.

Woman’s ‘awrah in front of other women and mahrams


More details on this subject are given below:. They are mahrams by blood even though they are not mentioned in the aayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. Allaah says interpretation of the meaning. You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Forum for Peaceful Coexistence, Sri Lanka. Skip to content. Share this: Twitter Facebook Email. This entry was posted in AdminLink. Bookmark the permalink. Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in:. Email required Address never made public. Name required. Search for:. Create a free website or blog at WordPress. Post to Cancel. Post was not sent - check your email addresses! Sorry, your blog cannot share posts by email. By continuing to use this website, you agree to their use. To find out more, including how to control cookies, see here: Cookie Policy.

Who are the mahrams in front of whom a woman can uncover?


By ummtaalibFebruary 25, in Hanafi Fiqh General. Not just as a religion, but also as a complete way of life. A system of life which tackles and provides solutions for every immoral aspect of life and sets boundaries so that mankind does not exceed nor fall below the levels required to live a healthy, balanced and pure life and above all, a life in obedience to Allah. One of the aspects of life covered in Islam is the interacting of males and females. As mentioned above, this aspect of life also has boundaries set in place. With certain things in life, there must be boundaries so that we can know the extent of what we can and cannot do since we are not wild and reckless but rather, civilised people. Also so that we know how far we can go in a matter before problems occur. This category refers to all those males whom a woman cannot marry at anytime in her life whatsoever. In other word a male who is forbidden permanently, forever i. This category refers to all those males whom a woman is permitted to marry e. In other word a male who is temporarily forbidden e. Often, in Islamic law, the above categories are required to establish certain Islamic rules. This is why one will find that the above categories are sometimes conditions, requirements or the basis of several Islamic laws. Example 1: Regards the Islamic topic on marriage, the above categories i. If found then her travelling that distance or more is permissible otherwise not. There are many purposes and wisdom behind this separation, a few of which will be mentioned. Firstly, one of the main purposes of this separation is to safeguard people from immoral acts that occur because of unnecessary interacting and intermingling of certain males and females. Allah the All-knowing, the Most wise, knows the causes of corruption and shameless acts and helps people safeguard themselves from these by setting rules in place. Society struggles to deal with corruption, immoral acts and problems such as arguments, affairs, trust between husband and wife, attacks on women and so on. Whereas Islam tackles these problems from their root i. For example, many arguments are caused through unnecessary interacting and intermingling of certain males and females. Likewise affairs occur due to unnecessary interacting and intermingling of certain males and females. Also, often a lack of trust between husband and wife is created because of things that happen during unnecessary interacting and intermingling of certain males and females. Then later on, a lack of trust leads to arguments. Similarly, attacks that are carried out on women are mostly brought about through unnecessary interacting and intermingling with males. People constantly search themselves for a way or system that they think will solve these problems and fail to follow the system given by Allah that actually deals with these problems since he is All-knowing, Most wise. Through unnecessary interacting or intermingling of women and men, if a woman falls prey to corruption and commits a shameless act, then this will be the cause of her losing her real honour and chastity. In this modern day and age, society wishes to grant women freedom, honour and rank but fail to realise that real honour is not achieved by granting women freedom but rather by protecting them from the corruption and shameless acts of life, which Islam does, if followed. Even women themselves have fallen for this false idea of honour and try to fight for more freedom and rights, thinking that this will give them honour and rank. Islam is often criticized for its degrading and lack of honour of women, but as shown above, this could not be any further from the truth. If women wish for honour and rank, then remember that honour lies in the obedience of the laws of Allah, who himself is the one who gives honour. Lastly, another wisdom behind this separation is that it serves as a boundary to maintain a balanced and pure society and religious life, which in turn will help a person focus on his or her sole purpose in life i. Hence, by creating these restrictions, Allah aims to help us focus on the reality of life and bring this to our attention. Once a person understands this then these restrictions no longer seem like restrictions but rather a mercy from Allah. Allah the All-knowing, the Most wise, out of his mercy has given us these laws to follow only for our benefit and success and so that we do not stray from the straight path and fall into corruption as people before us have done. Should we then not be truly grateful? If so, then we should show our gratitude through our actions by obeying Allah. Whether we take heed and become obedient to him by following the laws set by him or not, Allah will not be affected the slightest. He does not need nor depend on our obedience nor does he benefit from it.

Falling in Love: Allowed in Islam?

More details on this subject are given below:. These are the ones mentioned in Soorat al-Noor, where Allaah says interpretation of the meaning :. They are mahrams by blood even though they are not mentioned in the aayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. Allaah says interpretation of the meaning :. This was after hijaab had been revealed, so she refused to give him permission. When the Messenger of Allaah peace and blessings of Allaah be upon him came, she told him about what she had done and he told her to give him permission. Allaah says in Soorat al-Noor interpretation of the meaning :. Password should contain small, capital letter and at least 8 characters long. Log in Create an account. If you do not have an account, you can click the button below to create one. Create new account Log in. Reset password. English en. German ge. Indonesian id. Portuguese pt. Categories Fiqh of the family Mahram Relatives. Who are the mahrams in front of whom a woman can uncover? Publication : Views : Praise be to Allaah. It is permissible for a woman to take off her hijaab in front of her mahrams. This was the view stated by Imaam al-Jassaas when he commented on this aayah. Add a comment Top of page. Type of comment Comment on academic content Comment on spelling Request translation of the answer Request clarification of the answer. Questions cannot be asked through this form. If you do not have an account, you can click the button below to create one If you have an account, log in Create new account Log in. Can't log in to your account? Forgot password? Log in again. Type of feedback Suggestions Technical comment.

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